Christine Feehan Dark Wolf

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.)Other peoples from the Southern Urals (who shared the Carpathian language, but were notCarpathians) migrated in different directions.Some ended up in Finland, which accounts for why themodern Hungarian and Finnish languages are among the contemporary descendents of the ancientCarpathian language.Even though they are tied forever to their chosen Carpathian homeland, thewandering of the Carpathians continues as they search the world for the answers that will enable themto bear and raise their offspring without difficulty.Because of their geographic origins, the Carpathian views on healing share much with the largerEurasian shamanistic tradition.Probably the closest modern representative of that tradition is based inTuva (and is referred to as Tuvinian Shamanism ) see the map on the previous page.The Eurasian shamanistic tradition from the Carpathians to the Siberian shamans held thatillness originated in the human soul, and only later manifested as various physical conditions.Therefore, shamanistic healing, while not neglecting the body, focused on the soul and its healing.Themost profound illnesses were understood to be caused by soul departure, where all or some part ofthe sick person s soul has wandered away from the body (into the nether realms), or has been capturedor possessed by an evil spirit, or both.The Carpathians belong to this greater Eurasian shamanistic tradition and share its viewpoints.While the Carpathians themselves did not succumb to illness, Carpathian healers understood that themost profound wounds were also accompanied by a similar soul departure.Upon reaching the diagnosis of soul departure, the healer-shaman is then required to make aspiritual journey into the netherworlds to recover the soul.The shaman may have to overcometremendous challenges along the way, particularly fighting the demon or vampire who has possessedhis friend s soul. Soul departure doesn t require a person to be unconscious (although that certainly can be thecase as well).It was understood that a person could still appear to be conscious, even talk and interactwith others, and yet be missing a part of their soul.The experienced healer or shaman would instantlysee the problem nonetheless, in subtle signs that others might miss: the person s attention wanderingevery now and then, a lessening in their enthusiasm about life, chronic depression, a diminishment inthe brightness of their aura, and the like.2.THE LESSER HEALING CHANT OF THE CARPATHIANSKep� Sarna Pus (The Lesser Healing Chant) is used for wounds that are merely physical in nature.The Carpathian healer leaves his body and enters the wounded Carpathian s body to heal great mortalwounds from the inside out using pure energy.He proclaims, I offer freely my life for your life, ashe gives his blood to the injured Carpathian.Because the Carpathians are of the earth and bound to thesoil, they are healed by the soil of their homeland.Their saliva is also often used for its rejuvenativepowers.It is also very common for the Carpathian chants (both the Lesser and the Great) to beaccompanied by the use of healing herbs, aromas from Carpathian candles and crystals.The crystals(when combined with the Carpathians empathic, psychic connection to the entire universe) are usedto gather positive energy from their surroundings, which then is used to accelerate the healing.Cavesare sometimes used as the setting for the healing.The Lesser Healing Chant was used by Vikirnoff Von Shrieder and Colby Jansen to heal Rafael DeLa Cruz, whose heart had been ripped out by a vampire as described in Dark Secret.Kep� Sarna Pus (The Lesser Healing Chant)The same chant is used for all physical wounds. S�vadaba [ into your heart ] would be changedto refer to whatever part of the body is wounded., n�lk�l s�vdobban�s, n�lk�l fesztelen l�yly.You lie as if asleep, without beat of heart, without airy breath.Ot �lidamet andam szabadon �lidad�rt.I offer freely my life for your life.O jel� sielam ot ainamet �s ot �lidadet.My spirit of light forgets my body and enters your body.O jel� sielam pukta kinn minden szelemeket.My spirit of light sends all the dark spirits within fleeing without.o susu hanyet �s o nyelv ny�lamet s�vadaba.I press the earth of our homeland and the spit of my tongue into your heart.Vii, o verim o verid andam.At last, I give you my blood for your blood.To hear this chant, visit: http://www.christinefeehan.com/members/.3.THE GREAT HEALING CHANT OF THE CARPATHIANSThe most well-known and most dramatic of the Carpathian healing chants was En Sarna Pus (TheGreat Healing Chant).This chant was reserved for recovering the wounded or unconsciousCarpathian s soul.Typically a group of men would form a circle around the sick Carpathian (to encircle him withour care and compassion ) and begin the chant.The shaman or healer or leader is the prime actor inthis healing ceremony.It is he who will actually make the spiritual journey into the netherworld, aidedby his clanspeople.Their purpose is to ecstatically dance, sing, drum and chant, all the whilevisualizing (through the words of the chant) the journey itself every step of it, over and over againto the point where the shaman, in trance, leaves his body, and makes that very journey.(Indeed, theword ecstasy is from the Latin ex statis, which literally means out of the body. )One advantage that the Carpathian healer has over many other shamans is his telepathic link to hislost brother.Most shamans must wander in the dark of the nether realms in search of their lostbrother.But the Carpathian healer directly hears in his mind the voice of his lost brother calling tohim, and can thus zero in on his soul like a homing beacon.For this reason, Carpathian healingtends to have a higher success rate than most other traditions of this sort.Something of the geography of the other world is useful for us to examine, in order to fullyunderstand the words of the Great Carpathian Healing Chant.A reference is made to the Great Tree(in Carpathian: En Puwe).Many ancient traditions, including the Carpathian tradition, understood theworlds the heaven worlds, our world and the nether realms to be hung upon a great pole, or axis,or tree [ Pobierz całość w formacie PDF ]

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